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The cyclical between science and art as experience and as representation.

Summaries of conference
Rome, 11.02.2009, Gabi Library
The conference is articulated around a set of fundamental: the cyclical nature as a "breadcrumb trail" in the labyrinth of the world today, plagued by fragmentation and accumulation of data and stimuli without significant force. These cycles are a form of temporal structuring of experience, based on the relationship between opposite-complementary functions, such as the astronomical model of the Moon-Sun relationship seems to suggest antiquity.

The cyclic form defines a context in which they implement changes through stages in which the end point is the beginning of a new route that has the same basic pattern, but it is never pure repetition because the contents of the cycle in itself - the states, events and experiences within the life-changing - never repeats the same terms, because each cycle is related to other cycles, in an interconnection can come to understand the whole cosmos .

The conference, as guided tour, was the starting point of the cyclical experience that all / and we continuously through breathing, posture, movement, physiological functions, namely, living. In the words of the "philosophies of life" - among whose members include Friedrich Nietzsche and Georg Simmel - cyclicity was defined as the life that flows in us, as our "being life," as a "wave" wave of our breath, blood circulatory wave, spiral wave motion of the body around an imaginary axis as we walk, wave in the sea of \u200b\u200bour emotions when our plasma cells live.

existential point of view, the cyclical was defined as the ability to come back, transforming, and go forward without losing what is fundamental, in short, has been proposed as the "relationship between opposites," which is interwoven with the experience of existing as well as "bridge" between the experience and its representation, in a movement of continuous feedback.

In particular, it was stressed that there is "circular", ie, a "linear" that turns on itself, rather, is the set of circularity and linearity, thus, in the symbolic language, is the set of yin and yang, the feminine and masculine is a circular movement winds along an axis, which twists around, which surrounds it. And the recovery, first of all experiential, this model, exemplified wonderfully by the symbol of the Tao - the circle consists of two distinct parts to the center by a sinuous line - was identified as a compass for the current search for meaning in the West.

With this approach, and on the basis of this interesting book by Roberto Ruggeri and Stefano Ciancarelli, "Theatre and the organic laws" (D. Audino, 2005), the Conference reviewed a number of representations of the cycle , from the search of the great Russian director Sergei M. Eisenstein, who defined it as graphically as "serpentine line": "It graphically expresses the law of narrative plot construction. It makes the closest approach to the plastic representation of a psychological content contradictory. It's an entry graphic of this regularity: the passing of each action and the whole course of action in your hand. "(Op.cit., P.41)

After Eisenstein example, the conference Explained the "line of beauty" of the philosopher William Hogarth ("Analysis of Beauty", 1753), the "curve of life" by Thomas A. Cook, a scholar of the form that characterizes the growth process of living and the organic movement ( "The curves of life", 1914), in addition, the applicant to this form of growth in the world plant and animal in the footsteps of D'Archy W. Thompson, one of the foremost experts on morphology ("On Growth and Form", Basic Books, 2001), have been linked representations of geometry and mathematics: the logarithmic spiral, the golden section and the Fibonacci number sequence.

On the "golden ratio" were taken several cues from the homonymous recent successful test of astrophysics Mario Livio (BUR, 2008), from which we report a particularly striking passage: "The golden ratio is a splendid example of that deep sense Wonder which Einstein attributed so much importance. According to Einstein that the mystery is the most amazing experience that we be given live. And 'the fundamental emotion located at the center of true art and true science. "(op. cit., p. 13)

From geometric-mathematical field, the conference developed, then, a further step towards further presence of the" cyclic model " , this time in the field of "chronobiology, the science that studies the periodic fluctuations of biological parameters and functions of living organisms. These periodic fluctuations, these" cycles "are called" biological rhythms "or" rhythms of life. "

In Finally, the conference presented two "bodily practices" based on "cyclic model": the observation of periodic variations related to the menstrual cycle through autovisita gynecological and proprioception (perception feelings of internal body environment) developed by the feminist self-help groups, dedicated to health and female identity, in the '70s, and the psychotherapeutic approach to mediation body called Bioenergetic Analysis, founded by Alexander Lowen (1910 - 2008), a student of Wilhelm Reich (1897-1957), the precursor of psychosomatic.

In conclusion, under the sign of Venus, the goddess of harmonious proportions and connections at all / and the wish was aimed to pursue the harmony and the joy of living. The conference was dedicated to prof. Mario Alberto Cirese, an eminent scholar and teacher of cultural anthropology for many generations of students and university students / e Cagliari and Roma.LG

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health and sexuality as political arenas, between ideology and utopia. TUESDAY

The '60s and '70s. "
26.05.2009, Rome, Libreria Gabi

Summary of the conference:
From essay by sociologist Yasmine Ergas, "In the mesh of politics. Feminism, institutions and social policies in Italy in the '70s. "(F. Angeli, 1986), the conference has unfolded along two main axes:
- the emergence of themes related to bodily health and sexuality in the context of secularization, rationalization and modernization taking place in Western societies;
- their intertwined with the vicissitudes of the "season of movements" and in particular with the events of the women's movement in the context of neo-feminism.

The two axes were located in the scenario of social policies and the socio-politico-cultural space that these policies are configured, a space which has come to define itself and move the so-called "new policy" that characterized the '60s and 70.

Particular emphasis was given to the fact that the student movement and the feminist are found to be carriers of the major elements in the landscape while the new "social movements", composed, in addition to these movements, the civil rights movement of African-American population , the gay movement and the environmental movement.

It 'was, in fact, stressed that the movement of the female students who had, at the highest level, a consistency "polycentric" and "molecular." These characteristics have made them difficult to study, as was the collection of information on the activities of small groups, the unfolding of events is also small, but they produced a resonance unpredictable, the movement of communications outside the common ways, and on which there was often reluctance to not distort the experience. This is especially true because of the study of the feminist movement.

It is given also emphasize the fact that the "students" that "women" are be "social categories" very complex. Above all, the conceptualization of the identity of a woman has been and continues to be challenging conceptual apparatus of Western thought, serving as a content processing in the same paradoxical feminist - who has explored conflicting versions - as well as for those who made and makes under study. The paradox has certainly made it difficult to reduce to "issues" for institutional trading, but it represents and explains the openness and wealth that continues to theming.

In fact, many now / and scholars / and share the conviction that the analysis and the theming of the identity of a woman call into question the basics l'assetto logocentrico e patriarcale della cultura occidentale, a partire dalla Grecia classica. In tale ottica, la "donna" sarebbe l'Altro per eccellenza, lo sfondo da cui emergerebbe il Soggetto per eccellenza del pensiero occidentale, ovvero, l'"uomo".

La messa a tema dell'identità di donna, nelle sue implicazioni più profonde, è stata resa possibile proprio dal rilievo che le società industrializzate occidentali si sono ritrovate a dare alla salute e alla sessualità, a causa dell'uso delle politiche sociali come strumento di controllo sociale, e della diffusione del consumo di servizi e non solo di beni.

E' accaduto, perciò, che le questioni relative alla salute e alla sessualità, in quanto questioni politiche, mettessero in luce delle contraddizioni strutturali inerenti all'attività dello Stato e del mercato: infatti, entrambi tendono sia a indurre che a controllare i bisogni di salute e di benessere sessuale, a fini di sviluppo economico e di stabilizzazione sistemica; ma, in questo modo, allo stesso tempo, inaspettatamente hanno innescato spinte anti-istituzionali dovute alla burocratizzazione e alla spersonalizzazione della vita intima delle persone e, in particolare, delle donne.

Tutto questo processo ha conferito centralità al ruolo delle donne in quanto: depositarie della procreazione; responsabili della gestione della salute dei gruppi familiari; oggetto della mercificazione sexual attractiveness in the mass media and advertising agencies.

As for the phenomenon of large-scale mobilization of women in Italy in the '70s, he emphasized the fact that this mobilization has been developed, especially around the events for the legalization of abortion, with the understandable mix of enthusiasm and suffering.

A particular emphasis was dedicated to the practice of self-help women's body, that is, the practice dell'autovisita gynecology, the study of various phases of the menstrual cycle, along with counter-information on women's health developed by some feminist groups. As part of that experience of sharing, support and research for women was developed to share the knowledge of Western history, as the material and cultural genocide known as the "witch hunt".

Today, more than thirty years after those events, perhaps, the generation of women who experienced that season is feeling the need and desire to take matters into their own hands the task of memory and history, both for themselves that for the younger generation, especially for new generations of young women, also in the sense of fidelity to the construction of a "women's genealogy." LG

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Conference
"HEALTH AND SEXUALITY 'AS political arena, between ideology and utopia. In the '60s and '70s."
ROME,
AT THE LIBRARY GABI, GABI WAY, SAINT JOHN AREA

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Bioenergetics and social life and wisdom Relational Intimacy

Four weeks ago, so, I just got back from having taken in Milan four days of lessons on the fear / lle students / future and / therapists and / e. I was happy for the fullness of the experience shared. In the night between Sunday and Monday, I am awakened by the shaking of the earthquake that injured L'Aquila and its surroundings.

understand immediately that something dramatic is happening very close to Rome. The fear, I think, that's the fear, the experience of fear! The earth is shaking, the mother land-based, powerful, and deprives us of his support at the moment. A world collapses and must be rebuilt.

The fear is this: not to feel the support, the support that we constantly need to build our "being". In our society, for some time, we are forced / and pretend you do not need it. This condition of "eradication" is considered, in Bioenergetic Analysis as in other approaches, the primary cause of illness in the emotional / therapy / and deal.

Therapeutic work now is to basically in reconstructing the roots, to live in a non-alienated, and to be're ready to cope with times when the support may be lacking. Our approach includes a large repertoire of body experience emotional and cognitive measures to develop the experience of rooting by Lowen called "grounding."

There are events in which the personal and the collective dimension is strongly intertwined, as in the case of disasters, and this allows us to reflect on the possibility of more and better connecting the various spheres of existence, the privacy and social life. I dedicate these reflections to the inhabitants of L'Aquila and its surroundings, which are linked by pats and professional acquaintances.

(2/05/09LG)

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I wrote some time ago, on the "sympathy for the antagonist," now, I would write on sympathy for those who desire to arouse the neighborhood. Too often they / the abused and ill-treatment they receive is too often left to die or live with difficulty the plant intimacy.

The affective dimension is left to itself, as well as the intellectual dimension, there is no coordination between them, only fragmentation, and thus can not integrate, collaborate and create attitudes to mature, balanced in the sense of harmony between opposing tendencies.

There was also those who have made successful by saying, "Go where your heart takes you."! I've seen and I see too many people end up in the pit of depression due to this simplistic advice. A society suffers from intellectual arrogance as well as from sentimentality, that's the problem here is that I agree with the diagnosis. So what?

Sentimentality, yes, no ability to deal with the feelings with respect and caution, and those of his / lle other s Sentimentality like the one that coined the phrase that happened. It is said that our society needs "education to the feelings," I agree, but I think we should add that it needs, the same time, to clarify the affective illness called "sentimentality," so widespread as to be difficult to focus.

Sentimentality is a dramatization of affect and intellectualization, as when, instead of staying in and feel the vulnerability that this position entails, you enter the "role" of those who love or who have you been injured / a great Using big words and lofty tone and gestures. Along with the refusal of contact with their feelings and devaluation, we are faced with the two most common expressions of emotional immaturity.

Back to the opening theme, to elicit sympathy for those who desire for closeness. When we live in moments of emotional intimacy and / or physical with someone, we are not educated / and constructively manage these experiences so powerful, and fear that drives us to provoke and immature behavior detrimental to the construction and development of a relationship alive and creative.

We are not educated / and why our society lacks a common frame of understanding covering the complexity of experience. We will not grow / and in the sense of mystery and wonder at the richness of the experience of interweaving between existential-lived complementary opposites.

"Reason" and "Love" are the two idols of the West, apparently opponents, in reality, they are two faces the same decay, the simplification heralded with arrogance, as if they were achievements with respect to the supposed backwardness of other world views and life.

should be distributed by the fear that causes us emotional intimacy and / or with another person not only physical, but also with ourselves / e. Enter deeply in touch with ourselves / and require tools and strength. The more we can be deeply in touch with ourselves / and, the more we can be with another person. Accommodate our mystery, from which emerge sensations and feelings, words and scenarios, we can accept others / a. But it takes someone who guidi.LG 04/12/2009

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BIOENERGETICS AND THEATRE

Conference Livia Jealous
Monday, January 19, 2009, at 20
the headquarters of the SIAB, No. 128 Via Magna Grecia, Rome

The idea of \u200b\u200bexploring points of contact and potential synergies between the ' Bioenergetic Analysis and the preparation actor born in 1997, the experience of analysis with some people involved in training and profession mainstreaming. Until that time I expressed my passion for the theater just as a spectator and reader, from the audience, then. Go behind the scenes and on the side of the stage, has revealed to me a world of research, first of all staff, which I did not hesitate to recognize as completely integrated with the bioenergetic work, as I was, in fact, suggested by people belonging to that world, who were in analysis with me.

My experience of integration with the theater Bioenergetic Analysis has developed and continues to grow since then, through seminars conducted by me along with people trained in the theater, then through the experience of a continuous group of three years, through the use of individual therapies in the synthesis of insights from the ongoing analysis of Bioenergetics and theatrical techniques, by organizing public lectures and the composition of texts.

The conference is dedicated to sharing some ideas significant experience past and present, and focus on the centrality of that, today, the concept of "narrative" as a way that unifies the fundamental existential knowledge and life, mind and body. The aim of the conference is to show that being in the grounding, back again to our natural environment and relational, and tell us back again to the small and grand narratives in which we are immersed / e, are the two sides of the same reality and belong to our essence .

The conference will present the new STAGE OF BIOENERGETICS AND THEATRE:
"Stories of Self Body" lead Livia Jealous and Serena Fraser
Stage is held on 14 and 15 March 2009 from 10 to 18, in the study Metis via Etruria No. 44 Rome, with up to 10 people. Cost € 150. Registration by February 20. Information and registration: Monday and Thursday morning 06.5040035/06.70454446 livia.geloso @ virgilio.it - \u200b\u200bliviageloso.blogspot.com

Livia Jealous, is a psychotherapist and professor of Italian membership Bioenergetic Analysis. E 'expert in the field of self-help groups and in the field of women's health. He is interested in for years of ongoing changes in the identity and the development of Western creativity. He also designed the lab and audiovisual Saturday philosophical bioenergy.

Serena Fraser, is conducting class exercises and a mediation counselor body c / o SIAB. E 'actress, acting teacher and director. Born into a family of actors, he always fond of the theater in all its manifestations. E ', also trainer for the structures of the CGIL in 1983.

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THE MEETING, IT WOULD BE BARCELONA

Clipboard audiovisual for the new year.
I went to see Woody Allen's latest film, "Vicky,
Cristina, Barcelona", I liked it and I linked to an essay by
Luporini Romano, "The meeting with the case. Narrations modern
destiny of Western man. "(Yale University Press, 2007).
In fact, the film offers a novel circular punteggiato da incontri, alla fine del quale le due
protagoniste si ritrovano nello stesso "non-luogo"(vedi M.Augé, "Non-
luoghi", Eleuthera, 2005), l'aeroporto, senza che tutta la giostra
degli incontri abbia minimamente intaccato il loro essere: ripartono
così come sono arrivate, ferme nelle loro opposte polarizzazioni
riguardo alla questione "sicurezza/rischio" nel campo sentimentale.
Nessuno/a impara nulla, sembra essere la morale della favola!
Nessuno/a vive veramente, dunque, nonostante lo sperpero di viaggi e di
incontri, nonostante il bombardamento di stimoli o, forse, proprio a
causa di tutto questo.
Bravo Woody Allen a fotografare una condizione
existential at times with no development, which mimics the
life, frantically is inconclusive, the illusion of life.
Bravo also because it takes a 'crackling irony
that promotes the exercise of a self-conscious look, hopefully
preparatory to re-appropriation of a circular-cyclical nature virtuous, or
constructive, both in the sense that energy relazionale.LG11/01/09