instinctual intelligence and wisdom of the body
I think we can assume that, perhaps, thanks to the attention aroused by the issue of "trauma", we face the process of setting up a cognitive-operational mode called "intelligent instinctual" , as in past years we have seen the configuration of "Emotional Intelligence", and this, in my view, touches us directly, as analysts and / bioeneregtici / that, because every time Lowen speaks of the "wisdom of the body," I believe that the allegations of such "wisdom" could, in the near future, to reconceptualize them as manifestations of ' instinctual intelligence. "
E 'in the eyes of all the experts that the centrality of the phenomenon of "trauma" in the current psychosocial context, is bringing to the fore a necessary component of body care inherent in the trauma itself. And at the same time, some neurobiological research are revolutionizing the very simplistic and limited idea that so far there had been instinct, one of these searches will include the "Theory polivagale" Stephen W. Porges, "The Second Brain. The enteric nervous system (ENS)" by Michael D. Gershom, the "mirror neurons by Giacomo Rizzolatti and Corrado Sinigaglia, etc..
In my opinion, therefore, the idea of \u200b\u200bbody, tied in the division "mind / body," will revolutionize the transformation of the idea of \u200b\u200binstinct, and this has to do with the definition of the relationship with the "wild side "that's on everybody is us, in the frame of the discourse on" modernity ", the" civilization "on" Wildnis / Wilderness, "which have spoken recently: Clarissa Pinkola Estes in" Women Who Run with Wolves. The myth of the wild woman. "Hans Peter Duerr in" Nudity and shame "and" Time to Dream "Claudio Rise in" The male wild "in the footsteps of German Romanticism, Nietzsche, Thoreau, the demo-ethno-anthropological research, the essay on shamanism by Mircea Eliade, de" The Language of the Goddess "by Marija Gimbutas, etc..
conclude by quoting the French anthropologist Bruno Latour's argument, that in his" We have never been modern "(Eleuthera, 2009), proposes to think of" modernity "as a constitutionally established from the beginning in the sixteenth century, a mix of "old" and "modern" and "progress" and "tradition", in spite of the split mind / body! LG
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